2 Chronicles 7:18

Authorized King James Version

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Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.

Original Language Analysis

וַהֲקִ֣ימוֹתִ֔י Then will I stablish H6965
וַהֲקִ֣ימוֹתִ֔י Then will I stablish
Strong's: H6965
Word #: 1 of 15
to rise (in various applications, literal, figurative, intensive and causative)
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כִּסֵּ֣א the throne H3678
כִּסֵּ֣א the throne
Strong's: H3678
Word #: 3 of 15
properly, covered, i.e., a throne (as canopied)
מַלְכוּתֶ֑ךָ of thy kingdom H4438
מַלְכוּתֶ֑ךָ of thy kingdom
Strong's: H4438
Word #: 4 of 15
a rule; concretely, a dominion
כַּֽאֲשֶׁ֣ר H834
כַּֽאֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִכָּרֵ֤ת There shall not fail H3772
יִכָּרֵ֤ת There shall not fail
Strong's: H3772
Word #: 6 of 15
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
לְדָוִ֤יד with David H1732
לְדָוִ֤יד with David
Strong's: H1732
Word #: 7 of 15
david, the youngest son of jesse
אָבִ֙יךָ֙ thy father H1
אָבִ֙יךָ֙ thy father
Strong's: H1
Word #: 8 of 15
father, in a literal and immediate, or figurative and remote application
לֵאמֹ֔ר saying H559
לֵאמֹ֔ר saying
Strong's: H559
Word #: 9 of 15
to say (used with great latitude)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 10 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יִכָּרֵ֤ת There shall not fail H3772
יִכָּרֵ֤ת There shall not fail
Strong's: H3772
Word #: 11 of 15
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
לְךָ֙ H0
לְךָ֙
Strong's: H0
Word #: 12 of 15
אִ֔ישׁ thee a man H376
אִ֔ישׁ thee a man
Strong's: H376
Word #: 13 of 15
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מוֹשֵׁ֖ל to be ruler H4910
מוֹשֵׁ֖ל to be ruler
Strong's: H4910
Word #: 14 of 15
to rule
בְּיִשְׂרָאֵֽל׃ in Israel H3478
בְּיִשְׂרָאֵֽל׃ in Israel
Strong's: H3478
Word #: 15 of 15
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection